Living for God’s Glory

Living for God’s Glory – An Introduction to Calvinism by Joel R. Beeke (along with 8 other contributors) is, well,…where to start?

I guess I might say at the outset that I enjoyed the book and am quite glad that I read it.  At 390+ pages, and 28 chapters in length, it’s not a “finish it in one or two sittings” sized book.  It took me a fair amount of time to get through it, although I had a number of major distractions in and around my life during the time I was reading it, so my perception may be a bit skewed.  And I generally only took on a chapter at time.  But that said, the content was helpfully categorized, and was presented in coherent and very manageable bites.  Questions at the end of each chapter (which I did not really use) were a nice touch to help with reviewing the content and I suppose could be useful for guiding or at least starting the discussion of the book in a study group.  

The book was incredibly informative and I thought well written, with a very accessible style, with sufficient substance to stretch me intellectually, but equally, very understandable.  I would say this book would be suitable for anyone who has a basic understanding of Christian theology.  But further to that point, the subtitle “introduction” while not inaccurate, but could be misunderstood with respect to who will find this book really helpful.  I would hesitate to suggest it to someone completely unfamiliar with Christianity or who is at the very beginning of their walk of faith, as parts of the content gets a bit deep in the weeds with respect to jargon. Or at least it seemed that way to me.  Perhaps it is a bit better suited to the “maturing” Christian who is really trying to sort out their theology, especially as it relates to their understanding of the Biblical doctrine of soteriology.  

I admit that the book dealt with a subject for which I have a favorable bias.  I am not sure how well it would be received by someone not favorably disposed to reformed theology.  However, even that person could learn a great deal from the book’s very objective handling of reformed theology from a historic perspective.  What the reader will find is that the earliest Christian theology in the “new world” was reformed, brought to what is now North America by the Puritans.  So, in many ways, this book is a portrayal of the “type” of Christianity that was found in the earliest history of what eventually became the United States of America. 

This book is a serious work.  For anyone who would like to go considerably deeper than a simple white paper description of the so-called 5-Points of Calvinism, this book will be very helpful to understanding the history of Reformed Theology, how it influenced western hemisphere civilization and it implications for regaining the ground that has been lost over the course of the last 300 years.

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